Showing posts with label occupation. Show all posts
Showing posts with label occupation. Show all posts

Wednesday, November 14, 2012

The Back Story to My Op-Ed “Mr. President, Give Mideast Peace One More Chance” in Open Zion/The Daily Beast


In “Mr. President, Give Mideast Peace One More Chance,” at Open Zion/The Daily Beast,  I respond to Tom Friedman, Peter Beinart and others who say that Obama won’t pursue Israeli-Palestinian peace during his second term unless there is a radical change on the Israeli or Palestinians sides.

1.  On the impact of a new Netanyahu/Lieberman right-wing government: 

A.    Lieberman’s “joining up with Likud's radical, anti-liberal wing…means that in the next Knesset, there will be an escalation of anti-democratic legislation. Minorities will be pushed down. The opposition will be silenced. The media will be exhausted, …” wrote Nahum Barnea in Yediot last week.
B.     “From now on, all citizens should know that when they put the slip bearing the letters of the unified [Likud-Beiteinu] party in the ballot box, they are voting for a platform that seeks to hold onto the [occupied] territories no matter what, to perpetuate discrimination against the Arabs within Israel's borders, to reject any chance for reconciliation with the Palestinians, and to face off against the world on the false pretense of Israel's welfare. They are also voting to institute an anti-liberal regime within the state and a harsh occupation policy within the territories, and to steep Israel even more in an atmosphere of nationalist indoctrination,”  warned Uzi Benziman in Ha’aretz.
C.     Former Israeli intelligence officials and Middle East experts have informed Netanyahu that continued “construction in Israeli West Bank settlements without diplomatic progress” towards peace could “trigger a violent uprising in the West Bank.”
2.      How a center-left bloc, under the possible leadership of Olmert (or Peres), could end up drawing more Knesset seats than the Likud-Yisrael Beiteinu union, with enough seats to form a moderate government that could revive moribund Israeli-Palestinian peace talks, advance social justice, and halt the erosion of democratic values in Israel.
Even now before the new center-left bloc has been formed, center and left Zionist parties together have polled a total of 45 seats, while the new Likud-Beiteinu union has polled as low as 35 seats, down from its present 42.   A Channel 10 poll gave Labor 23, Yesh Atid 13, Kadima 5, and Meretz 4, totaling 45.  The Likud-Yisrael Beiteinu bloc would receive between 35 and 42.    With Shas expected to receive 14 seats, under current projections, Olmert or Peres may well be able to coopt Shas under Aryeh Deri to form a 59-seat coalition, close but not yet enough to cross the majority threshold of 61.
But with the Arab parties, which are slated to receive 10 or 11 seats, the center-left could form a “blocking majority” that would be able to prevent Netanayahu and Lieberman from forming a government, enabling the center-left bloc to form the government.   In addition, the center-left bloc’s seats could grow and Likud Beiteinu’s may drop after the center-left parties and their leadership lists are fully formed, with Olmert’s return to the scene, and win the endorsement of a number of “security heavyweights” who will also help undermine confidence in Netanyahu.   (See also, “Haaretz poll: A Livni-Olmert-Lapid 'super-party' would outscore Likud:  If the center and the left together could garner 61 seats, it would deprive Netanyahu of the ability to form a majority government,” Ha’aretz, Oct. 18, 2012)
In fact, the most recent Channel 10 poll (Ha'aretz, Nov. 14, 2012) shows Likud/Yisrael Beiteinu dropping from its current 42 seats in the Knesset to just 36.
As Leslie Susser points out in the Jerusalem Report:  “Stav Shaffir, one of the [social] protest leaders, has already announced that she will run for a place on the Labor list. The big test for Yachimovich will be whether she can deliver a wider message, and bring in new high profile people, ex-generals or diplomats, to bolster her limited security-diplomatic credentials. Success for her, coupled with a strong centrist showing, could help the center-left together with the Arab parties achieve a blocking majority and a chance to form the next government. Together, they have 55 seats in the current Knesset, so it would take a six seat or five percent (around 200,000 votes) swing to obtain a blocking majority.”  (The Netanyahu Gambit,10/16/2012)
Of course, many things could go wrong to derail a center-left government from taking power under Olmert, such as the remaining corruption charges still pending against Olmert, or just plain old fashioned losing the election to Netanyahu and Lieberman.  See for example:  An Olmert comeback: The center-left cursed by a blessing:   Though the former prime minister has long been touted as the great white hope of the center-left, too many undecided factors blight his potential return,” Anshel Pfeffer, Ha’aretz, Nov.13, 2012.
But the center-left has a chance to win this time around, and President Obama should revive credible Israeli-Palestinian peace efforts in the coming weeks to avert the crisis which is likely to follow Palestinian recognition as an observer state at the UN, because it is the best policy for the U.S. and for Israelis and Palestinians themselves.   By doing so, he might also give an inadvertent lift to the center-left parties in Israel’s upcoming election, without appearing to play a partisan role in Israeli politics, thus making it more likely that Israeli-Palestinian negotiations will bear fruit this time.

Tuesday, July 10, 2012

How Pinkwashing Critics Go Wrong: Why I oppose the new move to boycott Israel


Advocates of boycott, divestment and sanctions (BDS) have ratcheted up charges that Israel and American LGBT groups are attempting to “pinkwash,” or deflect attention from, Israel’s mistreatment of Palestinians by mounting programs in the US about the country’s many gay rights achievements.  BDS forces in the anti-pinkwashing campaign call for boycotting events with visiting Israeli Jewish LGBT activists, even succeeding in shutting down several recent events in Seattle.  
 
Arthur Slepian is a gay American Jew who founded a group called A Wider Bridge, which seeks to build stronger ties between the LGBT communities of Israel and North America.  A Wider Bridge was the lead sponsor of the Israeli LGBT leaders’ two-week West Coast visit with their American counterparts.
Slepian has just published a landmark essay in Tikkun,An Inconvenient Truth: the Myths of Pinkwashing,” now the single most-read article in Tikkun online.   Read it here

His essay explodes the top five myths of pinkwashing, sparking a volley of critical responses from four prominent pinkwashing opponents.  
But the critics miss the mark, misrepresenting Slepian's arguments, attacking easy straw man versions instead.  And some continue to show a blatant disregard for the facts, making leaps of illogic that would astound the trapeze artists at Cirque du Soleil.  
______________________________________________

A few examples of how Slepian's critics get it wrong:  
1.   Pinkwashing as the new straw man of the BDS movement.  Columbia University professor Katherine Franke declares that not only the Israeli government and American LGBT and Jewish groups, but the Obama administration too is guilty of pinkwashing.  How so?  Because it supposedly uses its “good gay rights record” to deflect attention from its other “objectionable policies… like using drones to execute civilians.”  This only seems to confirm Slepian’s observation that anti-pinkwashers are reminiscent of those who once saw “communists” under every bed.  They see pinkwashing everywhere, even where it isn’t.
2.    Israeli gay rights can’t be separated from Palestinian human rights?  Slepian never suggests, as his critics suppose, there weren’t some connections between the African-American civil rights movement and opposition to the Vietnam war.   Saying the two can be separated isn't the same as saying that they have no relationship at all.  The disproportionate fatality rate among black soldiers in Vietnam, rectified only in the later phases of the war, reflected discrimination against African-Americans versus whites in the draft and in combat roles.  

Slepian did maintain that we were right to celebrate civil rights advances pushed forward by the Kennedy, Johnson and Nixon administrations, even as these same administrations were prosecuting a war in Indochina that many considered wrong (if not immoral).  By the same token, we should celebrate gay rights advances in Israel even though its government is maintaining what many view as an immoral occupation, and committing human rights abuses against Palestinians.  Boycotting civil rights programs supported by the US government over Vietnam would have been a mistake, much it is equally objectionable to boycott gay rights programs supported by the Israeli government because of the occupation.
3.  The Israeli government doesn't fund visits to the US of Israeli speakers or artists who oppose the occupation and its mistreatment of Palestinians?  Then there’s Wendy Elisheva Somerson’s claim that it’s “unlikely that any of the [Israeli Jewish LGBT activists visiting the US] would speak out against the Occupation on a tour being financed by the Israeli government,” despite much evidence to the contrary.
A case in point:  In late June, anti-pinkwashing protesters disrupted the introduction to a San Francisco screening of Israeli filmmaker Yariv Mozer’s documentary “The Invisible Men,” which cast a critical light on harsh Israeli government policies towards gay Palestinian men seeking asylum in Israel.                                                                                                                                                    “When [Mozer] tried to say something counter to the protest, someone in the audience spoke up and said, ‘That wasn’t aimed at you.’ He very forcefully replied ‘Yes it was. My film was partially funded by the Israeli government, my visit here was funded by the Israeli government. I am a leftist and I oppose many of the policies of my government, but I am proud to be an Israeli, and calls for boycott are wrong.’”

Somerson assures us that “Anti-pinkwashing activists [just] want to include the voices of queer Jewish Israelis and Palestinians critical of the Occupation.”    Why then don’t they, together with the Jewish and Palestinian groups they support, help sponsor more events that highlight the lives and struggles of LGBT Palestinians, instead of working to boycott and shut down programs with visiting Israeli Jewish LGBT activists?    Why not build instead of tearing down?  


4.  Truth, and going too far.   Still, neither side in this debate has a monopoly on truth.   Anti-pinkwashing advocates do have important things to say about the suffering of West Bank Palestinians living under Israeli rule.  They offer reasonable and valid critiques of real, as opposed to imagined, misuses of Israel’s gay rights record and the demonization of Palestinians, Arabs and Muslims by the Israeli and American Jewish right. 
But all too often they foul their case by painting with far too broad a brush, smearing everything in their path, doling out guilt by association.  Some of the key players who were involved in the cancellation of Israeli LGBT events in Seattle, and now participants in the Tikkun debate, are lead endorsers of the “Open Letter to LGBTIQ Communities and Allies on the Israeli Occupation of Palestine,” a manifesto for anti-pinkwashing activism released earlier this year.
Their appeals are burdened by extremist rhetoric, like calls for queer solidarity with the most radical, anti-peace factions of Palestinian refugees in Lebanon, Syria, Jordan and the occupied territories.  These groups agitate for realizing refugee demands to return to Israel, and do not represent moderate Palestinian voices in the West Bank. 
American queer Palestine solidarity advocates defend BDS tactics that are at best symbolic and ineffectual, and at worst counterproductive, likely to drive a fearful Israeli public further to the right.  
They embrace a Palestinian radicalism that confuses “full self-determination for Palestinians” with boycott, divestment and sanctions against Israel, an end to all US security aid to Israel now, and fulfillment of the “right of return” for Palestinian refugees.  (See the “Open Letter” which links to The Palestinian Civil Society Call for BDS - note especially the last three paragraphs.)  These are reckless steps which would undermine the only viable solution to the Israeli-Palestinian conflict – two states for two peoples – and turn Israelis away from taking risks for the difficult compromises which will have to be made for any chance at peace.  
Much as progressive Jewish groups like J Street, Americans for Peace Now and the New Israel Fund work to promote justice and peace for Israelis and Palestinians, while opposing calls to boycott, divest from or sanction Israel and those who do business with it, I believe that we can work for equality for Palestinians, Bedouin and Jews in Israel, for a just Israeli-Palestinian peace and an end to Israel’s occupation while resisting efforts to quash public dialogue with Israeli Jewish LGBT leaders visiting the US
Global BDS “tends to penalize collectively academics, artists and others who actually oppose the occupation, while leaving untouched those responsible for Israel’s most destructive decisions,” as the New Israel Fund so eloquently showed in A Leftist’s Critique of BDS.   Now add to that list the many Israeli Jewish LGBT heroes who are fighting for equal rights for gay Israelis and Palestinians.  
Anti-pinkwashers insist that they aren’t trying to silence Israeli Jewish LGBT leaders visiting the US or their American supporters.  They say they’re merely trying to broaden the conversation.   
But their actions are hard to distinguish from censorship, and the one-dimensional caricatures of Israel by many “Palestine solidarity” people, both straight and gay, are deeply troubling.   That’s why I can’t support so much of what the anti-pinkwashing Global BDS Movement says and does.    There are decent and effective ways to combat occupation and injustice.   This isn’t one of them.

I'm proud to stand with A Wider Bridge and its allies in the LGBT community in Israel in their struggle for equality and inclusion for LGBT Israelis. 

Friday, June 24, 2011

Israel and the Polarization of American Jews, by Gidon D. Remba, Jerusalem Report

In “Israel and the Polarization of American Jews,” (The Jerusalem Report, June 20, 2011), I suggest that the controversy over Tony Kushner’s views on Israel highlight the ways in which the gap between liberal and conservative Jews regarding Israel is becoming an unbridgeable chasm. At the same time, I question the value of defining who is “inside the Jewish communal tent” and who is “outside,” as leaders in the organized Jewish community have suggested, on the basis of whether a person or organization “recognizes Israel as a democratic Jewish state.”

Today, many human rights activists and groups which are not avowedly Zionist work closely with pro-Israel groups like ours that are fighting for justice and equality in Israel. Our Campaign for Bedouin-Jewish Justice (a project of Rabbis for Human Rights-North America and the Jewish Alliance for Change), for example, has brought together American Jewish and Israeli Arab groups across the ideological spectrum, including some in Israel and the U.S. who would be defined as “outside the tent” by the conventional definition. Acting in concert has enabled us all to be more effective in our efforts to stop the demolition of homes in unrecognized Negev Bedouin villages and the violent expulsion of Bedouin Israeli men, women and children by the Israeli government.

By working together to advance equal citizenship for both Arab and Jewish Israelis, aren’t non-Zionist human rights activists doing more to secure Israel’s future as a democratic Jewish state than some Zionists who pass the conventional test of “kashrut” for membership in the “communal tent”? The misbegotten controversy in Israel’s Knesset and at the Boston Jewish Community Relations Council over whether J Street is “pro-Israel” enough to be included in Jewish communal institutions is another case in point.

Perhaps the time has come to do away with the impulse to excommunicate Jewish groups engaged in activism for peace, human rights and justice in Israel if they take unorthodox political stands or do not speak in ways that representatives of the mainstream community deem politically correct.

Click here to read “Israel and the Polarization of American Jews.”

Tuesday, September 28, 2010

Why Jordan’s Foreign Minister is Optimistic about Middle East Peace: A Personal Report, by Gidon D. Remba


(And why President Kennedy’s principal advisor, the legendary Ted Sorenson, challenged him)

I had the opportunity to be part of a group of several dozen NGO leaders and diplomats who met for a discussion with Jordan’s Foreign Minister, Nasser Judeh, at the Century Foundation in New York on Sept. 27. The exchange, moderated by Professor Alon Ben-Meir, director of NYU’s Center for Strategic Development and hosted by Century Foundation fellow Michael Wahid Hanna, took place as Israel chose not to renew its partial settlement freeze, and as settlers celebrated a new spurt of building in the West Bank. These blows added fuel to the fire of widespread skepticism about the prospects for the new round of direct Israeli-Palestinian peace talks mediated by the Obama Administration. So many peace initiatives have come and gone, some leading to partial and important breakthroughs, and many others falling by the wayside. Mah mishtana? Why is this new peace effort different?

Mr. Judeh set the stage by recalling Jordanian King Abdullah’s remark that the Arab-Israeli conflict is not only a local conflict, but one with global ramifications. Peace in the Middle East means peace of mind for the rest of the world. Jordan’s aspiration is for a comprehensive permanent peace settlement between Israel and the entire Arab and Muslim worlds. The path to that goal is illuminated, he believes, by the Arab Peace Initiative (API), which calls for a two-state solution, an independent, viable, sovereign and territorially contiguous Palestinian state living in harmony next to a secure Israel, and a mutually agreeable just resolution to the refugee problem. A comprehensive peace will bring Syria and Lebanon into the circle of peace first drawn by Egypt and then Jordan, extending to the entire region. Not only have all 22 countries in the Arab League endorsed the Arab Peace Initiative, but so have all 57 Muslim countries in the Organization of the Islamic Conference (OIC).

Mr. Judeh acknowledges that the gap is vast between the two sides – yet he believes there is reason for optimism this time. All issues are on the table, reflecting the seriousness of Israeli and Palestinian leaders; and the goal is to reach an agreement within one year. He acknowledges that the pessimists have every reason for their views. Some say that the definition of a pessimist is a well-informed optimist. But Foreign Minister Judeh believes we cannot allow ourselves to think this way, bringing to mind a classic line from the great Enlightenment philosopher, Immanuel Kant, who wrote in a prescient essay called “Perpetual Peace:”

“Even if the realization of this goal of abolishing war were always to remain just a pious wish, we still would not be deceiving ourselves by adopting the maxim of working for it with unrelenting perseverance.” In other words, even if we can’t fully realize the goal, if we work towards its realization, undaunted by the many obstacles and setbacks along the way, we will all be better off. Judeh is perhaps the first Arab Kantian, in theory and in practice.

Why, then, is this new effort different, offering real hope?

First, the Obama Administration has engaged on the issue of Middle East peace from day one. President Obama called Middle East leaders on his first day in the Oval Office – even in the first hour of his presidency, signaling his commitment to engaging aggressively with the issue during his presidency. On the second day in office, when people might have expected him to be more preocuppied with domestic issues, he visited the State Department and appointed George Mitchell as his Special Envoy for Middle East Peace, deploying Mitchell to the region soon thereafter.

However, Mr. Judeh did not stress enough the difference in the way the Obama administration is shepherding the talks from beginning to end versus the laissez-faire approach that the Bush Administration took to negotiations during the Annapolis phase under Olmert and Abbas. This reinforces his point about the difference in the kind of commitment and engagement that the Obama administration is displaying, and it is unquestionably a reason for optimism.

Second, Foreign Minister Judeh believes that the current Palestinian and Israeli leadership have realized that this time they must see the process through to the end. When Israeli Prime Minister Netanyahu met with President Abbas in the White House a few weeks ago, he affirmed that “we seek a peace that will last for generations” and said “President Abbas, you are my partner in peace.” Abbas, for his part, promised that there will be no provocative Palestinian actions that will undermine the negotiations – there will be no violence.

How, contrary to the skeptics and the naysayers, Obama, Netanyahu and Abbas resolved the settlement freeze:  And although the partial settlement freeze expired yesterday, Mr. Judeh is encouraged by the fact that Netanyahu asked the settlers to exercise the same restraint as when the moratorium was in place. Even if there will be no official freeze in place, Netanyahu will limit construction starts in practice so that there is no practical difference between the period during and after the official freeze.   This might be Netanyahu’s way of squaring the circle. (Ynet confirms, in a report filed yesterday, that this apears to be the formula for threading the needle:  "PA says 'quiet' construction freeze to go on:  Israel will only be allowed to build in settlement blocs, talks to continue, senior PA source says."  "Other Palestinian sources believe that the compromise in respect to West Bank construction will take the form of a 'quiet freeze,' with Israel's Defense Ministry holding up construction permits.") 

In any case, Dror Etkes, Peace Now's former Settlement Watch director, reveals that the data from Israel’s Central Bureau of Statistics show that the “settlement freeze” was largely a hoax, a PR stunt, “Israbluff.” ("Settlement Freeze? It was barely a slowdown," Ha'aretz, Sept. 28, 2010).  The reduction in the number of houses being actively built at the end of 2009 versus the end of March 2010 - from 2,955 to 2,517 - was little more than 400, or 16%.   In fact, notes Etkes, during the "freeze," “a relatively large part of the houses were built on settlements that lie east of the separation fence,” which are not in the settlement blocs. So if Netanyahu is agreeing now not to build in settlements beyond the settlement blocs when there is no official freeze, he may, without a “freeze,” actually be improving upon what he did during the official “freeze,” when he allowed housing to be built in far-flung settlements that will certainly not become part of Israel in any peace agreement.

The Palestinians, explains Etkes, “agreed to turn a blind eye to the construction so long as the official freeze policy of the Israeli government continued.” So, all the lamentations and wailing about Israel’s allowing the settlement freeze to thaw simply buys into the settlers' and Netanyahu’s fiction that there was any kind of serious settlement freeze in the first place.

Mr. Judeh says that there should be zero tolerance for any unilateral actions, by either side, which could undermine trust and confidence.   While there is, he believes, a need for an extension of the settlement freeze (in practice if not in name), Israeli and Palestinian leaders should stop negotiating across the airwaves, forcing each to posture for certain audiences. Coalition politics pose understandable difficulties, but leaders must have long-term vision of their peoples’ and countries’ needs. Actions and words must be in synch; one can’t profess peace and then act contrary to its requirements (at least if one’s claim to be a peace-seeker is to be credible).

The settlements are illegal and illegitimate; this is the US position, not only the international consensus. Once the borders are established by agreement, both sides will know where Israel ends and Palestine begins, and where it is legitimate for Israel to build settlements. Changing the demography on the ground will completely derail the current momentum and erode the chances for a contiguous Palestinian state. When Israel confiscates Palestinian land and property; when it evicts Palestinians from their homes and takes other unilateral measures in Arab neighborhoods in East Jerusalem, including excavations in areas of religious sensitivity, these steps undermine confidence and the negotiations themselves.

(Some American Jews, I would add, still don’t grasp why settlement construction undermines confidence during peace talks, and as public support for diplomacy wanes and support for violence rises, can sabotage them.  They imagine that the settlements are not part of the problem, that the only problem is Arab recognition and acceptance of Israel, as right-wing propagandists often say. But this turns reality on its head and ignores the obvious. Palestinians seek a territorially contiguous state in the West Bank and Gaza, while Israelis seek acceptance and security. For Israelis, the thing that most undermines their trust in Palestinian intentions is the resurgence of violence and terrorism, particularly when the Palestinian leadership (e.g., under Arafat) not only failed to do enough to stop it, but sometimes encouraged it. But that is a thing of the past; the consistent and effective efforts of the Palestinian Authority’s US- and Jordanian-trained security forces in countering terror under Abbas have been frequently hailed as unprecedented by Israeli security officials. And President Abbas has now re-affirmed his commitment to continued cooperation with Israel in preventing the extremists from launching attacks against Israelis.

But since the Palestinians seek a contiguous state in the West Bank, when Israel builds new homes in West Bank settlements – not only the settlement blocs near the 1967 border, but in the far-flung settlements near major Palestinian West Bank population centers like Ramallah, Nablus and Arab neighborhoods in East Jerusalem – it sends a message to the Palestinians that it has no intention whatsoever of relinquishing the territory in a peace agreement; that there will be no contiguous Palestinian state or viable two-state solution. When faith in diplomacy and dialogue fade, support for violence rises – and so, in the end, does violence. That’s how you destroy the chance for peace. Moreover, by unilaterally deciding where it will continue to build in settlements, Israel sends a message to the Palestinians that it intends to unilaterally determine the final borders, rather than negotiating them. It wields its greater power over the Palestinians to force the outcome. It suggests that Israel is prejudicing the contours of those borders before an agreement has been reached, in effect compelling the other side to accept a fait accompli – something the parties previously committed not to do.

Breaking that promise clearly undermines Palestinian confidence in Israeli good intentions, and has contributed to the eruption of both the first and the second intifadas, and a loss of hope among Palestinians; just as the resurgence in Palestinian violence helped undermine Israelis’ trust in Palestinian good intentions, leading to a loss of hope in the chance for peace among many Israelis, even if they long for it and still favor a two-state solution. So contrary to rightist claims, while terrorism and settlement expansion can’t be equated morally, they are functionally equivalent in the role they play in sapping confidence in peace for the other side, and thus in undermining peace talks.)

The third reason this peace effort is different, giving reason for optimism, is this: there is international unanimity that we’ve had enough of the Arab-Israel conflict, and that it must at long last be brought to an end.

Fourth, the US under Obama recognizes the importance of pursuing peace as a regional goal, not simply piecemeal between Israel and the Palestinians or between Israel and Syria. The Arab Peace Initiative, and the Obama administration’s recognition of the role it can play in promoting a comprehensive Arab-Israeli peace for the entire region, is another reason why the new peace effort may be different.  Secretary of State Hillary Clinton was in Jordan two weeks ago and emphasized the importance of the Arab Peace Initiative. The US is seeking to bring Syria and Lebanon into the mix, testifying to its understanding of the need for a regional approach.

Jordan has played a lead role in advising the Saudis on the Arab Peace Initiative, a win-win proposition. Israel gains peace and real security and will be genuinely integrated into the region. Once a Palestinian state is created, a just solution is agreed with regard to the refugees, and Syria and Lebanon recover their occupied territory, the Arab states will consider the Arab-Israel conflict to have ended, and all Arab states will establish normal relations with Israel. Moreover, the API affirms the security of all states in the region, including Israel. Israel’s quest for security is legitimate. Treaties and agreements will make Israel’s security a collective responsibility. The opportunities for cooperation between Israel and the Arab states are many: on water, energy, transportation and in other arenas. In fact, every Middle East leader at the UN this week spoke about the desire for regional cooperation in these areas. We need to create a political environment that will make such cooperation with Israel possible.

The Arab Peace Initiative Committee will be meeting in Cairo on Oct. 4th. Foreign Minister Judeh recognizes that more needs to be done to promote the API and its benefits to Israelis. He has been planning a conference of civil society leaders on the Arab Peace Initiative – NGO leaders, academics and others, Israeli, Arab and international – as a way to strengthen awareness of its value among peoples and governments. Originally planned for this past spring, it was postponed when the Gaza flotilla incident unfolded, and has yet to occur.

But Mr. Judeh’s message is simple and direct: If we fail now, the radicals will say, “we told you so; our way is better.” We cannot allow the forces of rejection to prevail.

For the Q&A with Jordan's Foreign Minister Nasser Judeh, and why Ted Sorenson, President Kennedy's legendary principal advisor, challened him, please click here.

Q & A with Jordan's Foreign Minister & Why Ted Sorensen, Pres. Kennedy's advisor, challenged him

This post is Part 2 of "Why Jordan's Foreign Minister is Optimistic About Middle East Peace."  Click here for Part 1.

The Q & A with Jordan's Foreign Minister, Nasser Judeh, raised some intriguing points about the US role in peace talks, Israeli public skepticism about Palestinian and Arab intentions, and whether the peace process can succeed without the participation of Hamas, Syria and Lebanon; whether Iran can sabotage peace efforts; the importance of promoting Arab-Israeli cooperative projects in business and civil society now as a way to build mutual confidence; and finally, Ted Sorenson’s provocative question.

1. Michael Hanna asked how the US can play a constructive role in the peace talks. Mr. Judeh responded that the President Obama has affirmed that Middle East peace is a US national interest. The idea of a US plan was discussed last year; but we’re beyond that now. The parties are negotiating directly. Let’s see what happens; Clinton and Mitchell are there with the parties. Perhaps the US will later need to present bridging proposals if the parties can’t reach common ground.

This is why Mr. Judeh is a diplomat: perhaps? As he acknowledged earlier, the gaps are vast; I believe it is inevitable that the US will have to introduce bridging proposals. But the Jordanian diplomat is right that this can only happen once the parties have made a concerted effort to reach an accommodation and it becomes clearer how best to bridge the gaps between their positions.

2. Q: Prof. Ben-Meir: The Israeli public is skeptical of Palestinian and Arab intentions due to the second intifada, the results of the withdrawal from Gaza and from Lebanon. When an ordinary Israeli heard about Prof. Ben-Meir’s work to promote, and operationalize, the Arab Peace Initiative, he remarked: the term “Arab peace” is an oxymoron, reflecting the common skepticism and cynicism in Israel. Ben-Meir wondered whether the Arab states can do something to influence Israelis and show them that they genuinely want peace with Israel.

Mr. Judeh responded that Arab publics are skeptical as well that Netanyahu wants peace. But we have to change these perceptions. Netanyahu is showing seriousness of purpose; but it can’t be selective. We should have mutual gestures to show seriousness and sincerity, by both sides avoiding provocative unilateral actions. The problem we face is that often when there is progress, something negative happens to derail it: the Goldstone Report, the Gaza flotilla, announcing that 1,600 new Israeli homes will be built in Arab neighborhoods in East Jerusalem.

It’s clear that Mr. Judeh supports Arab gestures to operationalize the Arab Peace Initiative and help build confidence with the Israeli public. But he did not call on the other Arab states, or announce Jordan’s intention, to pursue such steps, preferring instead to focus on the ways in which Israel has bred skepticism among Arabs of its good intentions. By raising Goldstone and the flotilla, I understood him to be implying that the way Israel neglected to show sufficient regard for Palestinian civilian lives during Operation Cast Lead in Gaza, and the way it bungled the operation on the Mavi Marmara, killing 9 passengers, for a self-defeating policy of blockading Gaza, cast a pall over Arab confidence in Netanyahu’s peaceful intentions. I would have liked to hear Mr. Judeh map out a path to mutual confidence-building gestures, and was disappointed that he did not do so. (More on that in a moment, when I get to Ted Sorenson.)

3. Q: Hamas is not part of the current peace effort; can it succeed without Hamas’ participation?

Mr. Judeh responded that if Palestinian dreams of statehood become within reach, if it’s for real, and a date is attached to the realization of a Palestinian state, he believes that we will hear a different tune from Hamas. The only answer to the radicals is progress on the ground. At the Arab foreign ministers dinner after the UN meetings this week, it was noted that some three out of four Israelis support a two-state solution, with similar percentages on the Palestinian side. Palestinians want a normal life. If we guarantee them the apparatus that will give them a normal life, attitudes will change – in other words, Hamas will be hard-pressed to continue its opposition to a two-state solution, as it sees the majority of Palestinians embracing the unfolding promise of an independent viable state.

Second, unless Syria is brought into the mix, Hamas can’t be brought along. Judeh pointed out that Syrian Foreign Minister Moallem met with Secretary Clinton today. (The Wall Street Journal reports that “Secretary of State Hillary Clinton intensified American efforts to woo Syria into backing the U.S.'s Middle East strategy, holding her first direct meeting with her Syrian counterpart in a bid to find common ground on Iran, Lebanon and the Arab-Israeli dispute.” (“U.S. Woos Syria in Mideast Peace Push,” WSJ, Sept. 28, 2010). Jordan believes that Syria and Lebanon must be brought in to the process.

4) Q: Can Iran derail the peace process and influence the “Arab street” in destructive ways?

Judeh tells of a European diplomat who, when he met his Iranian counterpart this week at the UN, spent the entire time discussing the Arab-Israel conflict. Now imagine if in two years the Arab-Israel conflict has been resolved, he asked the European. What will you talk about with Iran? Mr. Judeh believes that Iran has exploited the Arab-Israel conflict for its own ends. His response to this problem mirrors his strategy for keeping other radicals, including Hamas, at bay. We have to answer them with positive, peace-building actions; and we have to answer them by succeeding at reaching a comprehensive agreement.

5) Ted Sorenson is widely viewed as having been among President John F. Kennedy’s closest advisors, his chief speechwriter and part of Kennedy’s inner circle. He played a key role in advising Kennedy on dealing with Khrushchev during the Cuban Missile Crisis. Co-author of Kennedy’s Pulitzer-prize winning book, Profiles in Courage, he is often credited with Kennedy’s celebrated Inaugural call to service: “Ask not what your country can do for you, but what you can do for your country” (though he insists that Kennedy authored the phrase himself).

Sorenson was born of a Russian Jewish mother in Nebraska, and was among the early endorsers of Barack Obama in 2008, often comparing him to John F. Kennedy. Sorenson, who was seated a few rows before me, challenged Foreign Minister Judeh: Why, he asked, call off the Arab Peace Initiative conference because of the flotilla incident? Why allow a major initiative to be derailed by such an event?

Foreign Minister Judeh explained that this wasn’t a conference of the Arab states, but a civil society initiative to influence various governments - in Israel, the Arab and Muslim states and around the world – about the benefits of the Arab Peace Initiative. After the flotilla incident, we felt that we could not escape the politics of the day. There was no way to get people to be willing to come together to talk about the fruits of peace when they are talking about the flotilla, or 1,600 new Israeli homes in Arab neighborhoods in East Jerusalem. To convene a conference of this sort, we need an atmosphere of calm. If the new Israeli-Palestinian negotiations progress, the atmospherics will be conducive, and we’ll convene the conference.

Let's drive home Ted Sorenson’s point: Mr. Judeh’s reply is well-taken, but he dodged the real question: if Israel were to make sufficient confidence-building gestures towards the Arab world, such as extending the settlement construction freeze and applying it to non-Jewish neighborhoods in East Jerusalem, what would the Arab states be willing to do to help build Israeli confidence in Arab and Palestinian intentions?

The Palestinian Authority, under President Abbas and Prime Minister Fayyad, has made great strides in cooperating with Israel on combating terror, as Israeli security officials often acknowledge. This, by itself, is a crucial confidence building measure for Israel. But if the Arab states want Israelis to be swayed by the sincerity of the Arab Peace Initiative, a series of escalating mutual confidence building steps that both Israel and the Arab countries could take during the peace talks would go a long way towards creating a positive atmosphere for the negotiations, bolstering public support for them both in Israel and in the Arab world. Why shouldn’t the Arab states propose a series of normalization measures with Israel, along with their expectations for Israeli step-by-step reciprocation? The more each side would give, the more it would get.   Worst case, they'd call Bibi's bluff; best case, something good might happen. 

6) Joanne Mort (who writes frequently in Ha’aretz and the American Prospect about Israel and the Middle East and who travels there regularly on business) raised the fact that Al Quds University now has in place a boycott on all joint activities with Israel. While she herself supports a boycott of products made in the West Bank settlements, she believes that a blanket boycott on joint Arab-Israeli projects is deeply counter-productive. She suggests that Jordan can play a role in fostering such cooperative efforts. Echoing Sorenson’s point, she noted that we cannot let bad acts and negative events rule the day. There were numerous, and far worse incidents, during the previous peace effort (Oslo), but nonetheless Arabs, Palestinians and Israelis got together and did much collaborative work.

She reports that there are tons of joint Arab-Jewish business ventures going on right now in the Arab world – but people don’t want to talk about them (implying that this is a mistake). The settlers should not be the only ones influencing the Israeli street. We should be fostering hope among Israelis by showing that it’s being done right now. Mr. Judeh agreed whole-heartedly, but, regrettably, did not take Joanne’s idea as a basis for any specific Jordanian initiative.

7) Prince Zeid on Israel and the Nuclear Non-Proliferation Treaty – Can the Middle East become a nuclear weapons-free zone?  Prince Zeid Ra’ad al-Hussein was until recently Jordan’s ambassador to the U.S. and is now its UN ambassador. I’ve had the privilege of meeting with him in past in Washington as part of a group from ALLMEP, the umbrella group for the more than 60 Arab-Jewish-Israeli people-to-people peace-building and coexistence NGO’s. Every American Jew who has an opportunity to spend any serious time talking with Prince Zeid leaves with greater hope for Arab-Israeli peace. Prince Zeid is, quite simply, a mensch. He’s the real deal.

Foreign Minister Judeh asked Ambassador Zeid to speak about Jordan’s wish to see the entire Middle East become a nuclear-free zone (meaning, a zone free of nuclear weapons). Ambassador Zeid believes that if we can make real progress towards peace, it might be possible to explore with Israel the extension of the NPT (the Nuclear Non-Proliferation Treaty) to the entire Middle East. I think he has a point: ultimately, if there’s to be any chance of gaining Iran’s agreement to a robust, intrusive inspection regime – the best way to insure that it does not develop nuclear weapons and, as many Israeli intelligence experts believe, far more effective and preferable to an Israeli military strike – we cannot expect Iran to accede to international demands on its nuclear enrichment program without bringing Israel into the NPT as well. Israel has resisted so far, but the day may come when it will have to play ball.

And yet, given the world as we know it, it’s hard to imagine Israel feeling secure enough to give up its nuclear weapons; and why should it? The US, Russia, China, the United Kingdom and France all maintain their nuclear arsenals, and are signatories to the NPT. India maintains its nuclear weapons and agreed to place 14 of its 22 nuclear power plants under International Atomic Energy Agency safeguards. The NPT itself does not truly require complete disarmament by the nuclear weapon states (NWS). The treaty speaks of the signatories’ obligation to move in the general direction of nuclear disarmament someday and to negotiate in good faith towards that end.

The goal for the Middle East should be to reach an international agreement with Israel to join the NPT inspection and safeguards regime, once there is a comprehensive and permanent Arab-Israeli peace treaty; the goal should not be for Israel to eliminate its nuclear weapons.

Once there is a comprehensive Middle East peace treaty, it is not beyond the realm of imagination that Israel would join NATO. The US positions and shares nuclear weapons with NATO countries in Europe. Extending the US nuclear umbrella to Israel, and providing it with the guarantees of mutual military defense by other NATO countries, would go a long way towards easing Israeli insecurities after a peace treaty were signed and all Arab and Muslim states established full, normal diplomatic ties with Israel.

A Middle East nuclear weapons free zone should be a distant future goal, but even under a comprehensive Arab-Israeli peace, I don’t foresee it happening, or advocate it as a practical objective. I believe that nuclear stability can be achieved, and nuclear war prevented, if Israel, Iran and the Arab states all agree to a safeguards and inspections system under a reformed NPT. Disarmament can come when the Messiah rides his donkey down Mt. Zion in Jerusalem and nations beat their swords into plowshares.

Tuesday, May 18, 2010

A Response to Jerry Haber's objections to "For the Sake of Zion," by Gidon D. Remba

Dear Jerry,

I read your thoughtful and incisive analysis of the “For the Sake of Zion” statement before I decided to circulate and endorse it. In fact, I had considered writing a response to your post along with the endorsement, but in the end I felt that this wasn’t the proper place and time for such a discussion. My considered opinion is that it does far more good than harm to encourage as many American Jews as possible to read and sign this statement.

I reached this conclusion despite the fact that I agree with most of your substantive criticisms of the statement. In some respects, it is decidedly not the statement that I would have written. In fact, if you were to write a different statement reflecting your own view of what should be done now, I would probably agree with much, and might be willing to endorse it and encourage others to do so as well.

I too was disappointed with the statement’s failure to call for pressure on both Israel and the Arabs to make the necessary concessions to reach a peace deal. In fact, I support blunt and brutal pressure – at the appropriate times and in the right ways – on Israel and the Arabs of just the kind that Carter, Kissinger, Ford and Bush pere employed to help achieve breakthroughs for peace which have greatly served Israel’s security and well-being (as I’ve advocated in detail in a number of my published opinion essays - for example, "Israel, Settlements and the 'P' Word," and "What Bush and Olmert Could Learn from Begin and Sadat" ). I find the JCall statement preferable on these and other grounds.

On the other hand, "For the Sake of Zion" endorses pressure using a euphemism that will be less dissonant to most American Jewish ears: “we endorse the American government’s vigorous encouragement of the parties to make the concessions necessary for negotiations to advance.” (As in "Mr. Netanyahu, we encourage your government to accept x if you'd like the United States to do y - where y might represent vetoing certain anti-Israel resolutions in the UN Security Council, or taking certain steps on sanctioning Iran or on enhancing US-Israeli security cooperation: I call this the "mailed carrot" approach.)

The statement appropriately calls on Israel to “immediately to cease construction of housing in the disputed territories” – which includes East Jerusalem, since its status is clearly disputed, despite Israel’s claims of eternal and exclusive sovereignty over it all. Diplomatic pressure is one issue on which you’ve not fairly represented the “liberal Zionist” statement – and failed to recognize the value of choosing language in the present political context which will be politically effective in appealing to the American Jewish center, which liberal Zionist groups like J Street seek to mobilize in support of the Obama administration’s peace efforts.

You observe that “the call to immediately cease construction in the occupied territories” can’t be taken very seriously “when that call was already made years ago by George W. Bush." I disagree entirely. When George W. Bush made such statements he was viewed in many precincts of the American Jewish community as throwing a sop to the Arabs – to the Saudis and America’s other Arab allies. These Bush statements were not viewed by such Jews as pro-Israel. The point of a statement that has all the hallmarks of a deep attachment to Israel and to Zionism is that it is prominent pro-Israel American Jews who are calling for an immediate end to construction in the occupied territories, including East Jerusalem – the area which, when Obama called for a settlement freeze there, prompted loud protestations from Netanyahu and various American Jewish leaders, including the Conference of Presidents of Major Jewish Organizations under Obama’s Hyde Park pal Alan Solow (leading to much – unfounded, but noisy - talk of disappointment with Obama on Israel by some American Jews). So yes, it is important for American Jews - and American and Palestinian leaders - to hear other American Jews say what George W. Bush has already said: because for prominent American Jews to say it is still quite controversial in the organized American Jewish community, sparking protests in major segments of the "Jewish establishment."

I would even go so far as to say that it is politically valuable for there to be statements in which prominent American Jews call for the Palestinians to disavow their claimed right of refugee return to Israel, while also decrying the occupation and the settlements and calling for an immediate and comprehensive freeze on Israeli construction not only in the West Bank but even in Arab neighborhoods in Israel’s ostensibly “unified capital” of Jerusalem. I am thoroughly convinced of the political utility of such statements in building American Jewish support for peace efforts, even though I agree entirely that the Palestinians cannot be expected to disavow their claimed right of return until a final, comprehensive peace agreement is achieved.

But here’s the rub. You’ve invited writers of the petition to show you where you have offered an implausible reading of the petition. I am not a writer of the petition, only an endorser, but I’m convinced that you’ve misread the line about where the statement suggests the Palestinian capital will be situated. The statement says that it will be located in the Arab neighborhoods of an expanded Jerusalem; that is accurate and unobjectionable, and reflects the principle animating the Clinton parameters that Arab neighborhoods in Jerusalem will become part of the Palestinian state, while Jewish neighborhoods in Jerusalem will become part of Israel. The Jerusalem referred to in those parameters is obviously “the expanded Jerusalem” – Jerusalem as defined by something like its current expanded municipal boundaries.

Nothing in this statement implies that the Palestinian capital would be located outside of Jordanian East Jerusalem. The statement implies that the capital will be in the Arab neighborhoods of an expanded Jerusalem, which does not preclude its being located in Jordanian East Jerusalem. The language here simply includes all Arab neighborhoods in the expanded Jerusalem – encompassing the inner and outer neighborhoods – as the likely locus of the capital of the Palestinian state. I don’t agree with your reading that “Sheikh Jarrah or the Damascus Gate or Silwan are not in ‘expanded’ Jerusalem (expanded by Israel); they are in Jerusalem.” These neighborhoods are indeed in the expanded Jerusalem – Jerusalem as defined by the expanded Israeli municipal boundaries.

To be sure, there is an ambiguity in the wording which permits your reading, but it is an uncharitable interpretation of the wording which is not mandated by the language used, and very probably not the intent of the statement. It’s possible, on the other hand, that the statement’s crafters wanted this sort of ambiguity to make the statement palatable to more Jews; if so, I see it as a legitimate effort to appeal to a broad Jewish public, since it in no way precludes what I suspect you and I would consider a just allocation of sovereignty in Jerusalem if there is to be a two-state solution.

Clearly, the statement sought to avoid specifics on the allocation of sovereignty on the Temple Mount/Haram A-Sharif, along with other aspects of what it will take to close the deal (such as dismantling most West Bank settlements). Again, you and I might agree on where the Palestinians should have sovereignty – I support a peace treaty which allots to the Palestinians sovereignty over the Haram, excluding the Kotel. "For the Sake of Zion," like the Ayalon-Nusseibeh principles, skirts this issue.

Why did I decide to endorse the statement, these objections to your reading notwithstanding? The statement consists of seven paragraphs; all of your objections revolve around the specifics contained in a single paragraph – the fifth. But for that paragraph, I suspect that you would find the statement largely positive and worthy of support. To reiterate, I am in agreement with your criticisms of paragraph five – except for the point about Jerusalem, as noted above. But I disagree entirely that the problems with paragraph 5 outweigh the good that the other 6 paragraphs can do in setting an example for, and contributing to the process of persuading and educating, centrist and moderately rightist American Jews, and in reflecting a mainstream moderate pro-Israel Jewish voice supportive of the Obama administration.

Much as states sometimes sign treaties and diplomatic agreements while noting their reservations, I would have preferred to sign the statement with an enumeration of my reservations and objections to the language in paragraph 5, which panders to the American Jewish right. But American Jews need to hear

  • that a group of prominent American Jews who care deeply about Israel believe that the occupation, the settlements and Israeli construction in East Jerusalem are endangering Israel and its quest for security and a peace agreement with its neighbors;

  • that the Obama administration’s “vigorous encouragement of the parties to make the concessions necessary for negotiations to advance” is good for Israel;

  • that the future security and welfare of the State of Israel depends on achieving a two-state solution soon;

  • that Israel faces apartheid and the end of the Zionist dream of as Israel as a Jewish democratic state if it does not achieve a two-state solution in the near term;

  • that despite the skeptics, there is hope in the current round of indirect negotiations, particularly if the Obama administration plays the proper constructive role in overseeing and guiding the talks, offering both tasty carrots and very sharp sticks to both sides when appropriate;

  • and finally, that even while Israeli citizens will ultimately decide their future, American Jews have the right and the obligation to express their views, and to critique decisions of the Israeli government which, in their view, undermine the prospects for Middle East peace and the future of the largest Jewish community in the world and of the Jewish state (along with America’s national security).

While I realize that you may not endorse the statement’s affirmation of the “natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign state,” I am confident that you recognize that no statement in support of Palestinian-Israeli peace can be politically efficacious, both in the American Jewish community and in the international arena, if it does not affirm the right of Israel to exist as a Jewish state. And I say this, and am convinced of its truth, despite my own opposition to right-wing demands that the Palestinians should be required to affirm Israel’s right to exist as a Jewish state – an unreasonable and unnecessary demand, in my pragmatic Zionist view. (In this regard, I concur wholeheartedly with an oped in the Forward by Rabbi Eric Yoffie - "How Not to Protect the Jewish State" - which argued against such demands.)

In sum, I believe you’ve attached too much weight to the problems in paragraph 5, and not enough to the strengths in the other six paragraphs. Had I been asked to contribute to the formulation of this statement, I would have vigorously protested some of the language in paragraph 5. It goes against what I believe is needed to help the parties advance towards peace, and reach a just and viable solution.

But now that the statement is out, I am convinced that it does more political good – however much good a statement of this sort can achieve – to encourage American Jews to support this statement for the considerable value it bears. You and I and others can object on our blogs to points in the statement; but to fail to support a petition which says what the other six paragraphs say is politically unwise and does a disservice to the project of building American Jewish support for Israeli-Arab peace.

Best,

Doni Remba


Jerry Haber acknowledged the validity of some of my points in a response he posted on his Magnes Zionist blog: http://themagneszionist.blogspot.com/2010/05/further-thoughts-on-the-sake-of-zion.html

Thursday, July 30, 2009

A Reply to Disco Stu's Jewcy comment on my Open Letter to Abe Foxman

Dear Disco Stu,

In your comment on my Open Letter to Abe Foxman on Jewcy, you wrongly suggest that I (and Obama, whose Mideast policies I support) want to “force Israel to cease all settlement building without expecting anything in return.” You appear to have read a different article than the one I wrote—in fact, I argued nothing of the kind. Throughout my letter I say things like: “don't object when the President holds both sides' feet to the fire about fulfilling their Road Map obligations, as Bush promised to do,” and talk about how Obama, the Arab League and the international community must pressure the Palestinians to give up on their claims of a right of refugee return to Israel as part of a final treaty in which Israel will evacuate those West Bank settlements which won’t become part of Israel’s final borders.

From what you say about settlements, it seems to me you’ve not learned about how the world really works, as you claim; nor have you drawn the right conclusions from the failure of Oslo which a realistic understanding of what actually happened would require. Israeli Security Expert and Former Mossad Official Yossi Alpher has pointed out that “Settlement expansion was a key catalyst of the first Intifada, the popular rebellion of Palestinian youth [against Israel’s occupation of the West Bank and Gaza and the settlement enterprise there] that broke out in late 1987 and continued until the early 90’s, as well as of the al-Aqsa Intifada, in fall 2000. More than any other factor, the spread of settlements on what they considered to be their lands was seen by Palestinian youth as a reason for urgent, even reckless action: to continue to struggle passively, as their elders advocated, was to cede Palestine to the settlers. This dramatic expansion of settlement building to a state of critical mass, set against a backdrop of agonizingly slow progress in the Oslo process over a seven-year period, constituted a major catalyst for the al-Aqsa Intifada.”

And: “One of the major flaws of Oslo was that it did not explicitly prohibit continued expansion of settlements. This settlement growth established ‘facts on the ground’ that were used to preempt negotiations on territory and seriously eroded Palestinian trust in the peace process itself.” In fact, the number of West Bank settlers nearly doubled from 100,000 to almost 200,000 from the beginning of the Oslo peace process until its failure in 2000.

How then do we help Israelis and Palestinians create the mutual confidence needed to revive peace negotiations in a way that will be likely to succeed, taking into account how the great gap between what happened on the ground and what was said at the negotiating table was among the major causes for Oslo’s failure? To that end, the Road Map required of Israel to immediately implement a settlement freeze, including all natural growth, and dismantle the dozens of settlement outposts which had been built in recent years, further expanding the geographic footprint of the settlers in the West Bank. The Palestinians were to “undertake visible efforts on the ground to arrest, disrupt, and restrain individuals and groups conduction and planning violent attacks on Israelis anywhere."

In my letter I quote Larry Derfner’s Jerusalem Post column, which points out that "The Palestinian Authority has been cracking down on Hamas for a long while, it kept the West Bank miraculously quiet during Operation Cast Lead, it's enforcing the law in city after city... If the PA wasn't giving us peace and we were giving it land - we'd be right to demand that Obama put all the pressure on the Palestinians and none on us. But the fact is that Abbas and the PA are giving us about as much peace as they're capable of, while we aren't planning on giving them an inch; instead, we're thinking only about how much more conquered land Obama will let us build on."

In short, the reality is that so far the Palestinians have actually done a great deal to comply with what they need to do to rebuild Israeli trust and confidence in their commitment to fighting anti-Israel terror; but Israel has done very little on the ground to inspire confidence among Palestinians that it is sincere about ultimately granting them the right to a state free of hundreds of thousands of Israeli settlers in the West Bank. Netanyahu now claims to support a two-state solution, but while professing fealty to peace he continues to do the very opposite of what’s required to convince any fair-minded observer, let alone the Palestinians, that he intends to negotiate the creation of a Palestinian state.

So this has nothing to do with what Europeans, academics and the “Arab side” say, or with how often some “meme” is repeated, and everything to do with what has been, and is, objectively undermining the chance for a two-state solution to the conflict, and what is objectively necessary to build confidence among both Israelis and Palestinians in order to restart a peace effort on new and more sound footing. And it has everything to do with what both sides committed to do and what they have and haven’t done. But Obama is not stopping with insuring that the Palestinians are fulfilling their security obligations to Israel. He is also pressing the Arab countries to begin normalizing relations with Israel in several areas. So the notion that I or Obama are advocating forcing Israel to do anything without Palestinian and Arab reciprocation is pure invention on your part.

You also seem not to grasp that a settlement freeze is simply a first step towards a two-state solution in a multi-step process in which both sides have obligations to the other. A settlement moratorium is a very minimal step which ensures that Israel finally lives up to its promise—as codified in the Wye Accord and other agreements it signed—to stop taking actions which clearly prejudice the outcome of the negotiations by putting more Jewish housing on more land that the Palestinians claim for their state—whether in Arab neighborhoods in East Jerusalem or in the West Bank.

As part of a deal in which Arabs and Israelis agree on the final borders of Israel and Palestine, both the Palestinians and the Arab states will be expected to make major concessions to accommodate Israel’s needs on a wide range of issues once we reach the point where Israel begins to actually remove tens of thousands of settlers from the area which it will have agreed will become a Palestinian state. They will, and should, be pressured by Obama and the international community to accept demilitarization of their state—no heavy weapons or air force—unlike almost every other state in the world; they will be pressured to accept a host of security arrangements to accommodate Israel’s requirements, and to give up on their claim of a right of refugee return to Israel, among other concessions.

The other point you raise is whether “If building new settlement houses suddenly ceases” the Palestinians will “suddenly acquire the requisite abilities to both build and govern a functioning state and accept Israel living like a (relatively) rich, glamourous, successful prince right next door?” There are really two different issues here: whether the Palestinians accept Israel’s right to exist in peace and security, and whether they have the ability to build and govern a state.

But the fact that you could write such a sentence suggests that you are not the pragmatist or realist you claim to be. No pragmatist would impute such powers to a mere settlement freeze; only someone out to build a straw man and then tear it down would say such a thing. To gain the capacities to build and govern a functioning state that Palestinians will need, and deserve, significant international help—something like an international trusteeship (even if we don’t call it that) which will, over a period of years after Israel’s occupation of the Palestinians has ended, help them develop the requisite political capacities and institutions to govern their state. This will need to be coupled with a “Marshall Plan” for the economic development of the new state; Obama should press the Saudis and other wealthy Gulf states to make major contributions to this economic package.

You say that “for those of us who feel the Pals. were the ones who dropped the ball or were never on it during Oslo, any move that is unilaterally demanded of Israel that doesn't also address the true weak link in the two-state solution (Palestinian inability to come to terms with a legitimized Israel living free and prospering while they worry about building their own state) is merely sweeping the dust under the rug.”

A true pragmatist would recognize that in fact a majority of Palestinians have for many years supported a two-state peace deal with Israel. The latest poll of Israeli and Palestinian public opinion, conducted jointly by the Harry S. Truman Research Institute for the Advancement of Peace at the Hebrew University of Jerusalem and the Palestinian Center for Policy and Survey Research in Ramallah, between May 21-June 3, 2009, showed that “59% of the Israelis support and 36% oppose a two-state solution. Among Palestinians, 61% support the two-state solution while 23% support a one-state solution and 9% support other solutions.” What’s more, you seem to me to have an unrealistic, messianic definition of what constitutes acceptance of Israel by Palestinians, rather than the kind of pragmatic, realistic view of what it takes for there to be peace between two countries—whether Israel and Palestine, or Israel and Egypt or Syria.

Despite your insistence of being a pragmatist and a centrist, on the question of Palestinian acceptance of Israel it seems to me you’ve bought into the right-wing hasbara mythology of what went wrong during Oslo. My letter wasn’t intended as an antidote to that particular hallucinogen. Gaining a realistic understanding of what’s actually happened over the last 10 – 20 years, and why, will require you to actually read—not skim—some serious articles. I’ve tried to sum up some of this material in two places: “Why Camp David and Oslo Failed: Myth and Reality” and "Barak's Chief Negotiator Explodes the Myth of Camp David."

But I would suggest you start with David Grossman’s “Fictions Embraced by An Israel at War”.
There he wrote this bracing passage: ”The story that now reigns nearly unchallenged in the media and political discourse obliterates more than 33 years of roadblocks, thousands of prisoners, deportations, and killings of innocent people. It's as if there were never long months of closures in cities and villages, as if there had been no humiliations, no incessant harassment, no searches of houses, no bulldozing of hundreds of homes, no uprooting of vineyards and olive groves, no filling up of wells and, especially, no construction of tens of thousands of housing units in settlements and large-scale confiscation of land, in violation of international law.

“The new narrative leaps back through the manipulative fog created by the prime minister and his cabinet, his supporters and his various spokesmen straight to the Six-Day War, our pinnacle of justice. And looking forward from that point in 1967 there is a kind of desert devoid of history, devoid of responsibility, devoid of blame, until we suddenly emerge from the miasma right at the Oslo accords, the proposals that Ehud Barak made to Yasir Arafat at Camp David and, after Camp David, like thunder on a bright and sunny day, the second intifada.

"According to this story, the Palestinians suddenly exploded in September 2000 in an uncaused natural eruption, spewing out lava and ash and igniting the entire region. They had no logical reason for exploding and there was no prior Israeli provocation. Ehud Barak made them a generous offer, and they betrayed him with an outburst of violence because they, by their nature, are motivated solely by destructive, irrational forces that make impossible any future compromise with them.

“This theory is also the basis of another right-wing claim that now seems to be accepted by the majority of Israelis. It is that the Oslo accords, and their supporters, were what in fact caused the second intifada. In other words, it wasn't the intolerable conditions in which the Palestinians lived for more than three decades. It wasn't the tacit support that most Israelis lent to the ongoing occupation, all the while persuading themselves that it was such an enlightened occupation that it was barely an occupation at all. It wasn't the refusal of every Israeli government before the second administration of Yitzhak Rabin to try to reach a true, if painful, accommodation with the Palestinians. It wasn't the doubling of the number of Israeli settlers in the territories in the years after Oslo. Nor was it the way in which Ehud Barak conducted the Camp David talks, presenting to Yasir Arafat as ultimatums proposals that, while they were generous compared with Israeli positions in the past, were entirely insufficient in Palestinian eyes.

“None of these factors are now viewed as sufficient reason for a popular uprising by a subjugated and despairing people. No, it's the Oslo accords that are to blame, as if in the absence of Oslo the Palestinians would have come to terms with the Israeli occupation, accepting it tranquilly, even lovingly, to this very day; as if the Oslo agreements were a match, not a fire extinguisher.”

So Disco Stu, I would give your comment a D- for cogency, an F for conscientiousness (to pass, you have to actually read what the person you are criticizing has written), and an A for ad hominem irrelevancies.

Monday, December 29, 2008

Rabbi Arnold Jacob Wolf, z"l--"Obama's Rabbi"--A Remembrance, by Doni Remba, Chicago Jewish News



Rabbi Arnold Jacob Wolf, z”l—“Obama’s Rabbi”—A Remembrance
by Doni Remba, President and Executive Director, the Jewish Alliance for Change
Abridged version published in the Chicago Jewish News

Rabbi Arnold Jacob Wolf, one of the great religious leaders of our time and a champion of peace and social justice, has left us. I had the privilege of working with Arnie during the 1980’s as a teacher of children and adults for the first six years of his tenure at KAM Isaiah Israel Congregation in Chicago’s Hyde Park neighborhood. He remained a friend and ally ever since. This is a time to remember him, and the enormous contribution he has made to Jewish and American life.

By the time I had met him in 1980, Arnie had already served as a Navy chaplain during the Korean war, marched with King in Selma during the sixties, founded and led an innovative synagogue, and had been one the primary moving forces behind the creation in 1973 of the first national Jewish organization advocating for Palestinian-Israeli peace based on a two-state solution, at a time when calling for mutual Israeli and Palestinian recognition and rights was seen as high treason within the Jewish community.

In his essay, “A Theology of Activism,” Arnie writes: “I believe that Judaism mandates a quite specific political ethic which is binding upon all Jews. I include among our political obligations the amelioration of inequality, offering sanctuary to those fleeing oppression and tyranny, and a perpetual struggle for peace, even at some risk to our own security and safety…[T]he positive commandment of Judaism is to begin to act again and again, in the face of all doubt and with due consideration of all that negative experience can teach…God will complete our imperfections. She will not forgive our self-defensive cowardice or our fear of failure.”

He thought a rabbi ought to “comfort the afflicted and afflict the comfortable”—as one rabbi and close friend put it at his funeral, as his friend Martha Nussbaum, the renowned political philosopher at the University of Chicago Law School, reports in what is perhaps the most evocative remembrance of him. Throughout his life and work, Arnie exemplified “a passion for challenge and argument, a love of the search for truth whatever its inconveniences, a profound respect for dissenting opinions,” in Martha’s apt words.

Contrary to what some hawkish Orthodox critics say, the commitment to the pursuit of peace and social justice of many Jews like Arnie did not flow from some attachment to universalism that was somehow opposed to their Jewishness and their Judaism. For Arnie, it was integral to his understanding of what Jewish tradition demanded of us. Though he was an iconoclast and progressive in his politics, he was among the leaders of the return to tradition in Reform Judaism.

Arnie saw Judaism as defined by the belief that “it is better to do something under command than by choice….Mitzvah [commandment] is in a privileged position….To all of us North Americans,” he noted, “autonomy and choice—freedom and the ability to decide for ourselves—are crucial. But to Judaism, as I understand it, the opposite is the case…All Judaism is mitzvah. There is nothing else.” He maintained, as one of his provocatively titled articles put it, that “There is No Judaism but Orthodoxy—But All Jews are Really Reform.”

He taught that

"Jews are required, so far as they are able, to help other Jews. We have an obligation to support Israel, which by no means is identical to support for any given government policy there or, for that matter, a policy of the United States. We are not allowed to be bland universalists, just as we are not allowed to consider our own family the moral equivalent of all other families. Our ethical tasks begin close to home and then move in ever-widening circles until, in principle, if never in reality, we embrace the whole world. To be a Jew means to love ‘the near one’ (neighbor) as ourselves, hoping to bring near as many as we can."
To a young man who in 1980, having recently lost his 47-year old father, wondered how a just God could have created a universe in which life could be so torn asunder, Arnie responded in the traditional Jewish idiom as God had to Job that we cannot understand the ways of the Creator—a response that left me distinctly unsatisfied. My grappling with God, good and evil inevitably spilled over into my classroom at KAM. After a free-wheeling exchange in which my young students and I alternately challenged and defended the conventional explanations of God and radical evil, I asked them to put their thoughts to paper. Arnie loved the product, even with its dissenting and sometimes slightly heretical notions. In 1981 and again in 1984, he published their ruminations for the whole congregation, presenting their “profound and poignant theological reflections with pride and deep respect.” “When do we lose these youthful insights,” he wondered aloud. “How do we get them back again?”

The Loving Critic: Israel and the American Jewish Community

Arnie was, in so many ways, an exemplar of the rabbinic teaching that “Love unaccompanied by criticism is not love . . . Peace unaccompanied by reproof is not peace.” (Genesis Rabbah 54:3) He lived a life guided by the prophetic ideal of criticism from love. As founding chair of Breira—which means “alternative”—he helped spearhead a Jewish organization which proposed “an alternative to the intransigence of both the PLO and the several governments of Israel,” speaking out for the then-heterodox idea of a two-state solution to the Palestinian-Israeli conflict.

Though Breira had the participation of over a hundred Reform and Conservative rabbis and noted American Jewish writers and intellectuals, the group was subjected to a vicious McCarthyite campaign of calumny in the organized Jewish community. Rabbi Alexander Schindler, then president of the Union of American Hebrew Congregations, was perhaps the only major leader of a Jewish organization to defend Breira, calling the attacks on the group, and firing by major Jewish organizations of some of its rabbinic supporters, a “witch hunt,” all of which led to Breira’s dissolution by 1977.

While Arnie continued to be a passionate advocate for Israeli-Palestinian peace, I believe he was deeply heartened to see that from the 1980’s on there were so many other American Jews—and mainstream pro-Israel Jewish organizations—who had followed in his footsteps in calling, and working, for a serious and sustained American initiative to help bring about Palestinian-Israeli rapprochement and a comprehensive Arab-Israeli settlement. But Arnie was no uncritical peacenik. He wrote of the obligations of Palestinians to end violence against Israel, and of Israel to work with Palestinians to end the occupation and bring about a secure two-state solution:

"The Palestinians are right to demand their liberation; the Jewish people need look no further than their own history to understand the wrong of the occupation. But it must not be forgotten that Israel is also right to demand the end of violence coming from some segments of the Palestinian community. Liberation is not enough -- we have also the obligation to live ethical lives.

"Both sides, then, must recognize the humanity of the other, and work together toward their mutual freedom, their mutual obligations. We learn in Exodus 12 that the Israelites went up from Egypt with a mixed multitude -- they were not alone as they shook off their oppression, and, we can presume, they were not alone at Sinai.

"God does not speak only to the Jews. The Creator speaks to all Creation, calls on each of us, individually and in our communities, to live in freedom and responsibility. Israel and the Palestinians must talk with each other, in honesty and mutual respect, and achieve a durable peace agreement, if either people is to know real liberation."

When, as president of Chicago Peace Now, the progressive Zionist group I had co-founded in 2001 after the failure of the Oslo peace process, I returned to KAM in 2004 to host a public dialogue with the Senior Legal Advisor to the Palestinian Negotiating Team from the Camp David and Taba talks, and a prominent American Jewish peace advocate, it was at the invitation of KAM’s Cantor Debra Bard. Arnie was there, but I was remiss in not having publicly recognized that we were in the presence of one of the rabbinic giants who had courageously pioneered American Jewish support for Palestinian-Israeli reconciliation.

It had been a few years since I had been back at KAM, though I had continued to visit with Arnie in other places. His eyes twinkled as he asked: “So, does it look the same?” I went up to my old classroom, whose windows gaze out on Barack Obama’s home, and confessed: “It’s as if time has frozen. Nothing has changed!” But so much had, and we both knew it.

Though now the synagogue’s emeritus rabbi, Arnie continued to teach classes, educate Bar and Bat Mitzvah students, deliver the occasional sermon, and engage, as always, in political activism. Last year, Arnie delivered a blistering Yom Kippur sermon titled “Our Sin.” KAM had all at once lost its serving rabbi, its cantor, and its director of education, all extraordinarily talented people each in their own fields. Arnie went on to reprove the congregation, and himself, for their and his own very real failings, which he believed had caused the departure of so many of the synagogue’s senior staff.

“Obama’s Rabbi”

Arnie had been one of Obama’s earliest supporters when Obama first ran for the Illinois State Senate in a district that encompassed Hyde Park and other parts of Chicago. When, over a decade later, late in the presidential race, McCain and Palin sought to discredit Obama through guilt by association with one Professor Bill Ayers, a Hyde Park neighbor, Arnie let it be known that for a host of reasons it was a bum rap. Attempting to tar Obama as “paling around with terrorists,” McCain and Palin claimed that Ayers had “launched Obama’s political career in his living room.” But Arnie pointed out that many people in Hyde Park had hosted coffees for Obama—“there were several every week”—to introduce the candidate to the community and help him build political support. He noted that his wife Grace insisted that their own coffee for Obama had actually been the first—so if anything, Obama’s political career had actually been “launched” in Arnie and Grace’s living room.

In March of this year, Arnie sprang to Obama’s defense when he was under attack for the remarks of his minister, Rev. Jeremiah Wright. He made clear that he supported Obama’s candidacy not out of “neighborly instinct,” but “because he stands for what I believe, what our tradition demands.” And as a rabbi who had long prized his freedom to take controversial political and religious stands before his congregation, he reminded the American Jewish community that “We sometimes forget, but an integral part of that tradition is dialogue and a willingness to disagree. Certainly many who call me their rabbi have taken political positions far from mine - just as Barack Obama's opinions have differed from those of his former pastor, the Rev. Jeremiah Wright.”

Then he reminded us of what was really at stake in this election for Jews and for all Americans, adding his and his family’s testimony to vouch for his friend Barack:

"Obama's strong positions on poverty and the climate, his early and consistent opposition to the Iraq War, his commitment to ending the Darfur genocide - all these speak directly to Jewish concerns. If we're sidetracked by Wright's words, we'll be working against these interests. After all, a preacher speaks to a congregation, not for the congregation.

"I've worked with Obama for more than a decade, as has my son, a lawyer who represents children and people with disabilities. He has admired Obama's dedication and skill as he worked on issues affecting our most vulnerable citizens….Barack Obama is brilliant and open-hearted; he is wiser and more thoughtful than his former minister. He offers what America, Israel, and the Jewish community need: a US President willing to ask hard questions, and grapple with difficult answers. I am very proud to be his neighbor. I hope someday to visit him in the White House."

Soon thereafter, Arnie joined our Board of Advisors, with the encouragement of his (other) political activist and Orthodox son, Jonathan. Arnie was proud to join a Jewish organization which was then sponsoring Jews for Obama, and which, as the Jewish Alliance for Change, continued to advocate for Obama in the Jewish community through Election Day, while espousing a progressive domestic and foreign policy agenda.

President-elect Obama issued the following statement upon learning of Arnie’s passing, which was read at his funeral at KAM:

"I am deeply saddened to learn of the passing of Rabbi Arnold Jacob Wolf, who was not just our neighbor, but a dear friend to Michelle and me. We are joined in this time of grief by the entire Hyde Park community, the American Jewish Community, and all those who shared Rabbi Wolf’s passion for learning and profound commitment to serving others.

"Throughout Chicago and in Jewish homes and classrooms across our country, Rabbi Wolf’s name is synonymous with service, social action, and the possibility of change. He will be remembered as a loving husband and father, an engaging teacher, a kindhearted shepherd for the KAM Isaiah community, and a tireless advocate of peace for the United States, Israel and the world."

But Arnie’s long-time vociferous support for Obama did not prevent him from criticizing his friend when he believed he had erred. A few weeks ago, at a public talk at KAM delivered by Abner Mikva, the former federal judge and White House Counsel to President Clinton who is one of Obama’s mentors and advisors, Arnie chastised Obama over some of his cabinet appointments and for his reversal this summer on a civil rights issue: Obama’s decision to support legislation granting legal immunity to telecommunications companies that had cooperated with the Bush administration’s program of wiretapping without warrants. This “pragmatic move to the center” was a reversal of Obama’s prior opposition to President Bush’s effort to expand the government’s domestic spying powers.

Even as he defended Obama in March, Arnie wrote that “I've sometimes found Obama too cautious on Israel. He, like all our politicians, knows he mustn't stray too far from the conventional line, and that can be disappointing. But unlike anyone else on the stump, Obama has also made it clear that he'll broaden the dialogue. He knows what peace entails.”

Had Arnie lived to see the great suffering of Israelis and Palestinians in the current crisis, he would have been among those reminding us that it stems above all else from the woeful absence of real diplomatic leadership on the part of the United States and its allies. He would have been privately urging his friend, the President-elect, to upon taking office launch an unprecedented drive to negotiate a more durable cease-fire, coupled with a bold regional approach to comprehensive Israeli-Arab peace, one which “breaks fundamentally with past efforts.”

Baruch Dayan Emet

Arnie was, as he himself had said of his great teacher Rabbi Abraham Joshua Heschel, “a prophet who knew that prophecy was now impossible. But, as he taught us, the prophets and sages are dead. It is only the living who now constitute Israel and will together make its future.” What a hole in the universe has been left, cried Rabbi Arthur Waskow. Arnie will be sorely missed by so many; and we need him now more than ever.